I don't know why we, Christians, act ignorant of the reasons why we are losing most of our Christian brothers and sisters to occultic groups, to the point where these brothers and sisters who were once zealous for Christ and the things of His Kingdom are now bold enough to openly state that they would choose their occultic group at anytime or in any circumstance over their previous no matter the number of times they reincarnate (if there is anything like that).
I have always tried to imagine the Christian communities many of the first believers of old created or joined after accepting Jesus Christ as their Lord and Savior. We read the book of Acts, and based on teachings, we have been made to believe it is a "perfect picture" of what the "church" should be. Because the Apostles had not set off after their ascension of Jesus Christ to start a church, I have always believed that our concept of a "perfect church" was just a community of men and women who had one common denominator, their belief and acceptance of Jesus Christ as the Son of God, and sustaining that community with four principal pillars that they learned from the common denominator whom they lived with for three years.
Now, let's dramatise the first and second chapters of the Book of Acts. After witnessing Jesus effortlessly defying gravity without the Iron Man suit to ascend to heaven, the disciples' assignment was to return to Jerusalem and wait for the promise of the Heavenly Father—the Holy Spirit (Acts 1:8-11). While they walked, I can imagine the several stories they shared, reminiscing about the time they spent in person with the Son of God. John could smell Jesus as he remembered the several times he had his head on him. Thomas could finally put to rest the absurdity of Jesus' resurrection being a mere fable. He touched and felt the marks of His suffering. No one could tell him or them that they were dreaming or imagining things. They knew what they had heard, seen, touched and tasted concerning the begotten Son of God. And it was all joy. (Acts 1:11/1 John 1:1). As they approached Jerusalem, their minds were united in one purpose: To await the coronation of their Master. Their daily prayers were not to hasten Jesus's ascension and coronation, but to prepare themselves for the global revival they were about to lead with the promised Holy Spirit (Acts 2:33).
Acts 1:13-14 (NKJV)
[13] And when they had entered, they went up into the upper room where they were staying: Peter, James, John, and Andrew; Philip and Thomas; Bartholomew and Matthew; James the son of Alphaeus and Simon the Zealot; and Judas the son of James.
[14] These all continued with one accord in prayer and supplication, with the women and Mary the mother of Jesus, and with His brothers.
They kept praying until a particular day. This day felt no different until they heard a sound that was a bit different from the several days they had already been in prayer. The atmosphere felt unique this morning, but they thought nothing strange of it and kept praying. A few minutes later, they could hear themselves speaking a weird language, but they all had no urge to stop. It was as if a more substantial power had taken over them. They felt the need to keep on praying and not stop. They felt renewed, refreshed, rejuvenated, and equipped with more to keep on journeying in the place of prayer. Unbeknownst to them, this experience was happening to only them. Walking outside to listen to the views of those gathered upon hearing these strange sounds, one could have compared it to the closest charismatic church having their usual two-to-three-hour prayer sessions glorifying and seeking God in tongues. As the people, that is, those who are Jews by birth, Jews by association and Jews by practice from around the world, rushed to draw closer to the abode of the disciples for more information.
As the numbers outside increased, one could inaudibly hear murmuring here and there as if they were trying to feed on each other's opinions to give a perspective on whatever was happening. In the first instance, they didn't understand why a group of fellow Jews had decided to be secluded when the Pentecost Celebration (Leviticus 23) instructed by God through Moses was happening. With their Master dead, is this their new form of rebellion or new strategy to disrespect the elders? As some looked at this incident quizzically, one started shouting frantically, "I can hear them speaking my language." Then, looking towards a fellow citizen, it is confirmed. This was happening with every nationality. It was the first kind, and no one could understand it. Imagine attending a religious ceremony in China, only to see a group of Chinese who have never crossed their national borders to Ghana fluently speaking the history of Ghana to you in Ga, Ewe, Akan, Fante, and Hausa, among others, with parables only the elders in the communities back home could interpret. (I know that is possible in this era, but this is just an illustration). That is how surprising it was for them as this unfolded before them. "How were those who speak Galileans speaking to them in their native language about the wonderful works of God? What could this mean?" some asked as they kept their eyes on this spectacle. While a few were wondering if this was another strange plan of God to speak to them from the mountain as He did with their fathers at Mount Sinai, some were mocking the incident by saying, "They are full of new wine." As usual, they made that statement to quickly rubbish this unique experience that was more than a supernatural coincidence for some of these visiting Jews. Knowing God through history, they knew this meant something, yet they didn't have any of the great prophets of old to give a unique perspective to what was occurring. (Acts 2:5-13)
As if Peter could read their minds as Jesus did with them, he stood and began to give the perspective they were looking for by relating the occurrence to the prophecy of one of the prophets. I intend this article not to break down Apostle Peter's first message at an uninvited yet miraculous Homecoming conference for all Jews worldwide for ten or twenty points but to discuss the first community-building exercise initiated by the apostles after this powerful experience and timely message from the Holy Spirit.
Acts 2:41-42 (NKJV)
[41] Then those who gladly received his word were baptised; and that day about three thousand souls were added to them.
[42] And they continued steadfastly in the apostles' doctrine and fellowship, in the breaking of bread, and in prayers.
Acts 2:41-42 (AMP)
[41] So then, those who accepted his message were baptised; and on that day about 3,000 souls were added [to the body of believers].
[42] They were continually and faithfully devoting themselves to the instruction of the apostles, and to fellowship, to eating meals together and to prayers.
According to the Book of Acts chapter 1, verse 15, the scripture makes it explicitly clear that the number of people gathered with the disciples at the abode where they were praying and waiting for the Holy Spirit after the resurrection was one hundred and twenty (120). Now, I will also want to state with the authority of the scriptures that the disciples had not stated vocally or tried to insinuate they were starting a ministry after the resurrection of Christ. They were just a group of people who had accepted and believed that Jesus Christ was the Son of God. This was the common denominator among them. Aside from that, only a few were of the same mother and father, business, hometown, age, etc. The only thing that united them was someone they had accepted and believed as the Son of God, Jesus Christ. So, when Peter had finished delivering such a convicting message, those who believed and accepted Jesus Christ as the Son of God were baptised and added to the community whose only common denominator was Jesus Christ and nothing else.
Now, let me address my initial comment that the concept of the "church" used in some translations of Acts chapter 2, verse 42 isn't the same as the one we have today. For clarity, some translations were specific and said, "…three thousand souls were added to them (the body of believers)." In other words, they were added to them because they believed in the common factor/ denominator that had kept them together for three years. I know that the common denominator is the basis for every church that believes that Jesus Christ is the Son of God and has accepted Him as Lord and Saviour. However, although the common denominator was the first step of acceptance to the community, the sustenance of the community was based on a set of principles they had learned while following the common denominator, Jesus Christ, for three years — doctrine, fellowship, breaking of bread (eating meals together, not communion service) and prayers. I love how one translation puts it: "They spent their time learning from the apostles, and they were like family to each other. They also broke bread and prayed together." So, their concept of a "church" is a community of men and women who believe and accept Jesus Christ as the Son of God, the Saviour and Lord of all, while firmly holding onto the practice of constant teachings, fellowship, eating meals together and praying.
I can tell you that the reason why the many souls the "church," that is, you and I, have witnessed have failed to stay in the body of Christ purposefully pursuing God is because we have lacked these four structures — doctrine, fellowship, breaking of bread (eating together) and prayers — in a family-like setting. I am not talking about the family devotion that some of us have or had when we used to stay with our "over-religious parents." This is in no way belittling the place of home devotion among families. The "church" is meant to be a family setting. If not, why did Jesus come to draw our attention to a loving Heavenly Father who was once ignorantly known by many as a wicked being killing rebellious followers? Why would the "church" be called the bride of Christ?
This is why some people have never felt the need to commit to any church, even though they have joined one or two departments. The only reason why some are still at their church, though they are not enjoying all these structures, is because they feel attached to their roles at their church because they may have been made to believe that service at church is the only way to succeed at the expense of their foremost need for a relationship with their Lord and Master Jesus. The minute these people lose their roles in that church, nothing makes them want to come to that church building. Immediately their only option to continue their weekly marking of Sunday attendance is to find another church that wouldn't remind them of the hurt from the previous church. (...to be continued)
Remain in the blessings of God as you remain in Christ.
MD.